Sita’s Banishment to the Forest
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Dear Devotees,
Nityananda Gauranga Hare Krishna! First I will just raise the issue before we can discuss further.
A very big question in the Ramayana is why Lord Rama would banish Sita Devi to the forest just like that? People do not understand these matters in the Uttara Khanda because they treat it like some mundane love story and cannot fathom some deeper truths in the Lord’s actions.
For this reason, editions of Ramayana other than Valmiki Ramayana do not even talk about the Uttara Khanda and it is simply omitted. Plenty of ridiculous imaginary theories abound over this topic.
What is the meaning behind these mysterious pastimes? I would love some guidance before writing anything myself.
Daaso’smi,
Srinath
2 Responses
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by Shyam Sundar on Nov 14, 2009 at 11:06 Reply Top
Comment by Shyam Sundar: Lord Rama establishes perfect “maryada” for His subjects, so nobody can give reference to His pastimes and misuse it for their sense enjoyments. He is ready to leave His father just to fulfill a vow, He is ready to leave His Eternal Consort (of course in common vision) to keep social norms intact and He even renounced Lakshmana at one point.
So when the Lord appears as a Lila-avatar, He has a certain purpose. Lord Rama comes with the purpose of establishment of regulations (maryada) in worldly life.
This is also a turn off for atheistic persons, who consider that some “injustice” was done by the Lord whose Name is always chanted by such great personalities as Shiva.
The pastimes of Krishna and His incarnations are not understood by those with a mundane vision.
It is also important to understand that maryada is very important in the practice of Rama-bhakti, one can only serve within certain limitations.
An even more esoteric view could be that Lord Rama experiences vipralambha or separation, as does His eternal consort Sita ji , by such pastimes.
Even Lord Krishna leaves Vrindavan and Braj to go to Dwarka, but that makes His pastimes even sweeter!
Dandvat Pranam, Forgive any offenses as well as defects in my understanding.
by Srinath on Nov 14, 2009 at 21:21 Reply Top
Nityananda Gauranga Hare Krishna!
Below Article by By Radhanath Swami
“There is more love in separation than in union, for in union the beloved is found in one place only, while in separation the beloved is found everywhere.” Braja poet Nanda das
For the reader, Sita’s banishment is not only heartbreaking, but can also be the source of confusion or even enmity towards Rama….This article should set it right
“There is a place called Chitrakuta, a beautiful forest on the banks of the Mandakini River. I once met a great saint there named Balarama Maharaja. He was a devotee of Rama. I happened to ask him this question, “What is the justification for Rama banning Sita to the forest?” He told me something that was so deep and so esoteric that it can not be fully appreciated by those who are looking at things merely at an external, superficial level. So one may or may not appreciate this answer but it completely fulfilled my heart.”
“Vipralambha means separation, and separation intensifies the experience of love. Just like in music, compare how many songs there are about being happy together to the number of songs about having a broken heart. Which are there more of? Why is it that there are so many songs about the pain of separation? Because music is an art, and art is an expression, and the expression of love in separation is a very deep absorption. When somebody is with us we are absorbed in a certain way, but when our loved one is away it increases our remembrance, thoughts and absorption in that person. It is true that when ones beloved is away one is always thinking of their beloved and searching for them. When Rama was with Sita he was seeing her in one place. But when Rama was away from Sita and Sita was away from Rama he would see Sita in the trees and she would see Rama in the clouds, everywhere. When we are together the love of our heart goes out towards the beloved. In separation that love goes deeper and deeper and deeper into the very core of our heart. And it is intensified. On the spiritual platform love is not determined by our physical proximity. Our connection to God or Rama is to the degree that we are internally absorbed in the thought of Rama. And when our love is intense, the Lord accepts it from within our heart. That love may be intense when the Lord stands before us, but it is even more intense when the Lord is not standing before us. When there is that longing, that deep deep absorption, then the Lord is embracing us and reciprocating with us from within.”
“So we read from the Vedas, Puranas and Bhagavatam that this love in separation is very special and deep and that it’s a direct personal relationship with God. If you have read Srimad Bhagavatam, the Gopis, they are considered the highest devotees of the Srimad Bhagavatam as their love for Krishna was so deep. Krishna lived with them for about twelve years. And then he left and went to another place. The Gopis were in deep separation as Krishna was living in Dwarka and they couldn’t see him for a long time. Krishna revealed His heart and said that the reason I am separate from them is because their love in separation for me it is so intense, so internalized, that their love and my reciprocation with that love in their hearts cannot be any more. If I were to stand before them it would only interrupt the intensity of that love that we are having within the hearts of each other. Still he went, but after some time.”
“So Sita is God. We have to understand the philosophical principle that according to Vedic sidhanta (conclusion) God is both female and male equally. There is the sakti (energy) and the saktiman (energetic source). Gods female aspect as Laxmi, Sita, Radha, or Parvati is the compassionate side of God. Krishna, Rama, Narayana, and Shiva are very powerful, lordly manifestations of God. The feminine aspect of God is the reservoir of love. And the masculine side of God is the ultimate object of love. And those two aspects together are God. Perhaps in western religion, because there is so much emphasis on the masculine side of God, religious people can sometimes become very egoistic and attached to power and control. They can lose their compassionate essence.
So this is the one God. God is never separate. Sita and Rama can never be separate in essence. In their lila in this world they lived together and enjoyed love in union. But Rama wanted to experience for himself, as well as have Sita experience, that even deeper, intensified experience of love in separation. In their hearts of hearts they could never be separated. So therefore Rama banished Sita, but really he was blessing her by giving her a higher experience of internal union and he also experienced that union. So the great devotees of Rama, the great yogis, they understand it in this way.”
“Externally the lesson that a king should be beyond suspicion, and that a leader should be willing to make sacrifices even of him or herself for the sake of the people, is taught through this lila. Rama banished Sita in order to remove all doubts in him as a leader with integrity, by proving that he was willing to make the greatest sacrifice, the sacrifice of the person he loved most. Sita, being very much an integral part of everything Rama was doing for the citizens, shared in that sacrifice for the welfare of others. This is the superficial lesson from this story. It’s what most people talk about when discussing this lila, but it is only the external reason for Sita’s banishment. Internally Rama and Sita wanted to share a deeper and deeper experience of love for each other from the core of their hearts.”
“This banishment of Sita, amongst people who have gone deep into the subject, is a very profound meditation on the loving exchange between her and Rama. This conclusion that I am speaking has been passed down for millennia. And how God and Goddess, male and female aspects, how they shared the ecstasy of love for each other is not limited by our ability to comprehend it. This is what they choose to do and we understand that is what they really want to do. They go through the whole lila in such a way that is very traumatic and brings about such emotions in all of us. But there is a beautiful verse in the Upanishads.”
Tad-vijnanartham sa gurum eva abhigacchet
“To learn that transcendental subject matter, one must approach a spiritual master.” (Mundaka Upanisad 1.2.12)
“To understand the essence of the scriptures we really need to have a teacher to explain them. Otherwise we can so easily become confused or bewildered by apparent contradictions based on how we feel it should be and all of that. So I am repeating the words of one great guru who spoke these words to me.”
Daaso’smi,
Srinath
Next part coming